2 Chronicles 24:5

Authorized King James Version

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And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.

Original Language Analysis

וְקִבְצוּ֩ And he gathered together H6908
וְקִבְצוּ֩ And he gathered together
Strong's: H6908
Word #: 1 of 26
to grasp, i.e., collect
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכֹּֽהֲנִ֣ים the priests H3548
הַכֹּֽהֲנִ֣ים the priests
Strong's: H3548
Word #: 3 of 26
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
הַלְוִיִּֽם׃ Howbeit the Levites H3881
הַלְוִיִּֽם׃ Howbeit the Levites
Strong's: H3881
Word #: 4 of 26
a levite or descendant of levi
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 5 of 26
to say (used with great latitude)
לָהֶ֡ם H0
לָהֶ֡ם
Strong's: H0
Word #: 6 of 26
צְא֣וּ to them Go out H3318
צְא֣וּ to them Go out
Strong's: H3318
Word #: 7 of 26
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לְעָרֵ֪י unto the cities H5892
לְעָרֵ֪י unto the cities
Strong's: H5892
Word #: 8 of 26
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָ֟ה of Judah H3063
יְהוּדָ֟ה of Judah
Strong's: H3063
Word #: 9 of 26
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְקִבְצוּ֩ And he gathered together H6908
וְקִבְצוּ֩ And he gathered together
Strong's: H6908
Word #: 10 of 26
to grasp, i.e., collect
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 11 of 26
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֨ל of all Israel H3478
יִשְׂרָאֵ֨ל of all Israel
Strong's: H3478
Word #: 12 of 26
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כֶּ֜סֶף money H3701
כֶּ֜סֶף money
Strong's: H3701
Word #: 13 of 26
silver (from its pale color); by implication, money
לְחַזֵּ֣ק׀ to repair H2388
לְחַזֵּ֣ק׀ to repair
Strong's: H2388
Word #: 14 of 26
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
אֶת H853
אֶת
Strong's: H853
Word #: 15 of 26
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֣ית the house H1004
בֵּ֣ית the house
Strong's: H1004
Word #: 16 of 26
a house (in the greatest variation of applications, especially family, etc.)
אֱלֹֽהֵיכֶ֗ם of your God H430
אֱלֹֽהֵיכֶ֗ם of your God
Strong's: H430
Word #: 17 of 26
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
מִדֵּ֤י from H1767
מִדֵּ֤י from
Strong's: H1767
Word #: 18 of 26
enough (as noun or adverb), used chiefly with preposition in phrases
בְּשָׁנָ֔ה to year H8141
בְּשָׁנָ֔ה to year
Strong's: H8141
Word #: 19 of 26
a year (as a revolution of time)
בְּשָׁנָ֔ה to year H8141
בְּשָׁנָ֔ה to year
Strong's: H8141
Word #: 20 of 26
a year (as a revolution of time)
וְאַתֶּ֖ם H859
וְאַתֶּ֖ם
Strong's: H859
Word #: 21 of 26
thou and thee, or (plural) ye and you
מִֽהֲר֖וּ and see that ye hasten H4116
מִֽהֲר֖וּ and see that ye hasten
Strong's: H4116
Word #: 22 of 26
properly, to be liquid or flow easily, i.e., (by implication)
לַדָּבָ֑ר the matter H1697
לַדָּבָ֑ר the matter
Strong's: H1697
Word #: 23 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 24 of 26
not (the simple or abs. negation); by implication, no; often used with other particles
מִֽהֲר֖וּ and see that ye hasten H4116
מִֽהֲר֖וּ and see that ye hasten
Strong's: H4116
Word #: 25 of 26
properly, to be liquid or flow easily, i.e., (by implication)
הַלְוִיִּֽם׃ Howbeit the Levites H3881
הַלְוִיִּֽם׃ Howbeit the Levites
Strong's: H3881
Word #: 26 of 26
a levite or descendant of levi

Analysis & Commentary

And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness deteriorating after mentor's death. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection